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” He wrote on her skin again, ‘No’. “How well do you know me?” she asked. He ignored her as he dressed. Tanya repeated her question. Suddenly she felt his finger again and she began to repeat the letters he drew, ‘Better than I did before.’ She called out again but he was already leaving. “Bastard,” she uttered. Ten minutes later Mark returned and untied her. A flurry of questions exuded from her lips but Mark would say very little. “It’s better that we keep it this way,” he told her. “But there’s a man out there who has just fucked me and I don’t even know who he is!” she told him. Mark kissed her, “I know. It makes the fantasy even more exciting doesn’t it?” Tanya sighed, “Will you do it again?” she asked him as she put her arm around. “Maybe I will, maybe I won’t,” he told her. “Mark!” she shouted. Mark laughed, “Maybe next time I might invite two men around!” “You wouldn’t!” she exclaimed. Mark kissed her. “Won’t need the ropes then will we,” he told her. “They could take it in. She bowed, smiled, but said nothing. END Historical Background This story is set in the Edo period in Japan, in the year 1680 in the western calendar. At that time, the Tokugawa shogunate ruled from Edo castle in what is now Tokyo, supported by its army of Samurai. Society was then highly stratified into four classes: warriors, farmers, artisans, and merchants. The merchants, although strictly speaking the lowest class, effectively rose in status throughout the century, due to their increasing wealth, although class intermarriage and mobility remained out of the question. Below these classes were a mass of “outcasts”, including those whose livelihood included the slaughter of animals. Migrant actors, conjurors and casual labourers fell into the lowest stratum of this class, the hinin. In 1638, the Edo Bafuku had quashed a bloody uprising of peasants, known as the Shimabara Rebellion. The rulers had blamed Christianity, which had many converts among the peasants. And so they decided.
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