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Urrrrrrr…aaarrhhh….haiiiaaaa……uuumm”Uncle ne apna lund aage badha diya aur maa ke chutad aage peechhey hone lage. Mera haath apni chut par chala gaya aur main apni chut ko sehlane lagi. Meri chut se pani tapakne laga. Maine apni salwar se apni chut mein ungli dal dee aur mera haath mere chutras se bheeg gaya.Mere man mein ichha jag rahi thee ki kash main maa ki jagah chudwa rahi hoti! Vastavik chudayi meri nazar pehli baar dekh rahi thee. Hai bhagwan meri chut ko lund kab milega? Uncle josh mein bhar gaye aur tezi se chudayi karne lage,” Ohhhh Sumitra…..main bahut pyar karta hoon tujhe….main tere pyar ke liye tujhe behn tak keh raha hoon aur ye bhi bardasht kar raha hoon ki tu mujhe bhaiya kehti hai……tere liye mujhe sab manzur hai meri behna,Meri premika. Tu mera pyar ho Sumitra. Tujhe chodte huye essa lagta hai jaise tu meri patni ho. Tujhe chod kar mujhe jannat ka maza milta hai Rani, kash meri shadi tujh se hui hoti!” Maa bhi bhavuk ho uthi aur aoni gaand ko peechhey dhakelne lagi.. Anightdress is ceremonial. It celebrates woman as a sexual object, as anoffering, as it were, to be displayed upon the altar of the bridal ormarital bed, where, after worship (foreplay) has occurred, the sacrificeshall suffer la petite morte, "the little death" of orgasm.The imprint or presence of breasts and pubic mound in the highlysexualized nightgown (and of the imprint or presence of the fleshly toesand painted nails in the high-heeled shoes) is similar to the imprint ofthe image of the crucified man in the Shroud of Turin, which may or maynot represent the image of Jesus Christ Himself. According to onetheory, if the image is that of Christ, the radiation resulting from hisresurrection is responsible for the imprint of his face and crucifiedbody. Therefore, the shroud is impregnated with the very essence ofChrist, or of God Himself, some claim.Without intending any irreverence, one might suggest that somethingsimilar is true with regard to the impregnated nightgown; it is.
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